Sodomites are often said to be inhabitants of the ancient Canaanite city which God destroyed. Many Christians assume that when the Bible uses the word, it is referring to homosexuals. The question is, Does that opinion fit the facts of history as given in the Bible?
The area around Sodom as it looks today.
No, the Bible never says or implies that. Notice ISBEs definition:
sod'-om-it (qadhesh, feminine qedheshah):
Qadhesh denotes properly a male temple prostitute,
one of the class attached to certain sanctuaries of heathen deities, and "consecrated" to the impure rites of their worship. Such gross and degrading practices in Yahweh's land could only be construed as a flagrant outrage; and any association of these with His pure worship was abhorrent (Deuteronomy 23:17f):
The presence of Sodomites is noted as a mark of degeneracy in Rehoboam's time (1 Kings 14:24). Asa endeavored to get rid of them (1 Kings 15:12), and Jehoshaphat routed them out (1 Kings 22:46). Subsequent corruptions opened the way for their return, and Josiah had to break down their houses which were actually "in the house of the Lord" (2 Kings 23:7).
The feminine qedheshah is translated "prostitute" in Genesis 38:21-22; Hosea 4:14; in Deuteronomy 23:17 "prostitute" (the King James Version margin "sodomitess," the Revised Version margin transliterates). The English word is, of course, derived from Sodom, the inhabitants of which were in evil repute for unnatural vice.
International Standard Bible Encyclopedia, 1915 Edition
The International Standard Bible Encyclopedia, knew in 1915, that a sodomite was a temple prostitute, not a homosexual. Let's study how the words sodomite and sodomites are used in the Bible. Please put aside for a moment, what your church taught you and your personal opinion on this issue.
Bas relief of an ancient qadesh or shrine prostitute
In Bible times, shrine prostitutes (qadesh) were common in the Holy Land.
God insisted that Israel must not engage in sexual worship of false gods because that is the kind of false worship the qadesh performed. The Hebrew word for sodomites is qadesh. It is a relatively rare word, used only six times in Hebrew scripture.
"There shall be no whore of the daughters of Israel, nor a sodomite (qadesh) of the sons of Israel. Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God." Deuteronomy 23:17-18.
"And there were also sodomites (qadesh)in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel." 1 Kings 14:24.
"And he took away the sodomites (qadesh)out of the land, and removed all the idols that his fathers had made. 1 Kings 15:12.
"And the remnant of the sodomites (qadesh), which remained in the days of his father Asa, he took out of the land." 1 Kings 22:46.
"And he brake down the houses of the sodomites (qadesh), that were by the house of the LORD, where the women wove hangings for the grove." 2 Kings 23:7.
“They die in youth, and their life is among the unclean (qadesh).” Job 36:14
Notice that nothing in the context of these verses deals with a committed faithful non-cultic partnership between two men or two women or a gay marriage. Qadesh is never used in the Bible to mean homosexual.
Wise students of scripture will also note that verses which mention sodomites are not talking about the geographical area called Sodom in the Bible. Every verse in the Bible which mentions sod@mite or sod@mites is referring to shrine prostitutes who worshiped the Canaanite fertility goddess.
The Hebrew word for Sodom is Cedom, an entirely different word than qadesh or qadesha. Cedom is from a Hebrew root meaning “to scorch or burn.”
Many Christians assume the Bible says things it never says. They base their religious beliefs on their false assumptions instead of on what scripture actually says.
False assumptions lead people to believe the Bible condemns committed faithful non-cultic relationships between two men or two women when in actual fact, the Bible never condemns committed faithful non-cultic same sex relationships and never condemns gay marriage.
55 times our English Bibles use the word Sodom and related English words, sod@mite, sod@mites, Sodoma. Yet strangely enough, in Hebrew, Sodom and sod@mite are not related words. For this reason, it is easy to draw the wrong conclusion, that Sodom and sod@mites are related when in fact, they are not etymologically related.
On the other hand, whenever the Hebrew words qadesh or qadesha are used in scripture, they refer to a pagan worshiper of the fertility goddess. Therefore when we translate from Hebrew to English (or any other language), if we're honest, we must retain the original Hebrew meaning instead of translating it to mean homosexual.
Because qadesh and qadesha, as used in the Bible, never refer to gay men or lesbian women in committed, faithful, non-cultic partnerships, it is wrong to assert that qadesh and qadesha mean homosexual in English when they clearly did not mean homosexual in Hebrew.
Sodomites, qadesh and qadesha, in the Bible were male and female worshipers of the Canaanite fertility goddess, not homosexuals and not lesbians.
Sodom was an ancient Canaanite city, Genesis 10:15-19, 13:12. The pagan Canaanite religious worship of the people of Sodom included precisely the same cultic, religious, sexual activity which was forbidden by God in Leviticus 18:22 and 20:13 and Deuteronomy 23:17-18.
Most of the inhabitants of Sodom were destroyed by God, Genesis 19:24. The only people who escaped destruction were Lot and his two daughters.
Lot Flees Sodom
by Jacob Jordaens, 1593-1678
Jordaens was a Flemish Baroque Painter
The people of Sodom were infamous for their pride, greed and inhospitality. Biblical writers, some ancient historians and Jesus Himself remark on the inhospitality of the inhabitants of Sodom but they never mention homosexuality. Don't you find that interesting?
Please don't take my word for it. Look up the verses for yourself in your own Bible and discover that God never mentions homosexuality or gays and lesbians in connection with judging Sodom.
Genesis 10:19, 13:10, 12, 13, 14:2, 8, 10-11, 12, 17, 21-22, 18:16, 20, 22, 26, 19:1, 4, 24, 28
Deuteronomy 23:17 - shrine prostitute
Deuteronomy 29:23, 32:32
Job 36:14 - margin, qadesh, shrine prostitute
Isaiah 1:9-10, 3:9, 13:19
Jeremiah 23:14, 49:18, 50:40
Ezekiel 16:46, 48-49, 53, 55-56
Hosea 4:14 - harlots, qadeshah, shrine prostitutes
Matthew 10:15, 11:23-24
Luke 10:12, 17:29
2 Peter 2:6
Revelation 11:8, 22:15 - dogs (compare Deu 23:17-18 - “dog” was a derogatory name for a shrine prostitute).
Another source defines sodomite
The Companion Bible
The Companion Bible defines a whore as a sodomitess [a shrine prostitute] who was consecrated to heathen worship, 1 Kings 14:24, 15:12, 22:46, Job 36:14 (from The Companion Bible note on Deu 23:17).
The Companion Bible defines sodomites or shrine prostitutes as those who commit the sin of Sodom, male prostitutes who were dedicated to idolatry which involved male-male sexual practice (from The Companion Bible note on 1 Ki 14:24).
The Companion Bible On
Canaanite Fertility Cults
The Asherah pole was a phallic symbol, set upright in the ground, which represented the male organ of creation. The pole was associated with the fertility goddess. According to E.W. Bullinger, who wrote the notes for The Companion Bible, the phallic asherah pole was the “remembrance” of Isaiah 57:8 and the “image of the male” of Ezekiel 16:17.
E.W. Bullinger, 1837-1913,
a conservative evangelical
British Bible scholar.
Bullinger associates this phallic symbol with the obscene sexual orgies practiced by pagan worshippers of the fertility goddess in ancient Canaan (The Companion Bible, Appendix 42, p. 36.).
When we talk about sodomites, the qadesh and qadesha, we're talking about ancient temple prostitutes, not modern homosexuals. The Hebrew words from which we get the word “sodomite,” are qadesh or qedesh, qadesha or qedesha, qadeshim or qedeshim.
Ashtoreth was the
Canaanite fertility goddess.
Ashtoreth worshipers engaged in anal sex, men with men and men with women. This pagan worship is what God prohibited, not committed, faithful, non-cultic, same sex partnerships.
Sodomites were men and women who engaged in sexual acts with pagan worshipers of the Canaanite fertility goddess. In the Bible sodomites are not homosexuals - they are pagan worshipers of the fertility goddess who rejected the true God of Israel.
The words qadesh, qadesha, qadeshim, translated sodomite in the KJV, never mean homosexual as we understand that word today.
The term sodomite today could only accurately describe someone, not necessarily homosexual, who engaged in anal sex to worship the fertility goddess.
Christians who take their Bible seriously know that when the word sodomite is used in the Bible, it never refers to homosexuals. Read each reference again and prove to yourself that sodomite(s) as used in Scripture, never refers to homosexuals.
None of the verses listed on this page deals with a committed faithful non-cultic gay marriage or relationship between two men or two women. If you don't believe that, prove it to yourself by reading the verses again and carefully note the biblical context.
When any Christian anywhere uses these verses against homosexuals and lesbians, that Christian has an ulterior motive. Do not be deceived. Stand up against bigotry and for the truth of scripture.
Gay people are encouraged to believe on Jesus Christ as our Lord and Savior just like non-gay people. Don't let anyone steal your joy in Jesus or your desire to serve God. Trust God, read, study and believe your Bible and grow in the Lord. You'll be glad you did.
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Mar 16, 19 08:48 PM
Romans 1, in historical context, is about ancient Roman fertility goddess worshipers who engaged in shrine prostitution to worship Cybele, not gays and lesbians.
Mar 16, 19 08:46 PM
Gay Christian 101 - Presenting accurate biblical and historical info defending LGBT Christians from those who rip verses out of context to condemn.
Mar 02, 19 12:26 PM
I am thankful for Ray Comfort, his love for the Lord and his desire to witness. I respect him as my brother in Christ so this critique is not intended