Torah Keeping - What Have Christians Taught For 2000 Years?

Torah keeping has not been G-d's requirement
for Christians for 2000 years.

Procession of Law by British painter
Solomon Alexander Hart, 1806-1881

The Torah, the first five books of the Bible, Genesis, Exodus, Leviticus, Numbers and Deuteronomy, is often referred to as the Law or Jewish Law or the law of Moses. There is much debate in religious circles about keeping the Law.

Yet one thing is crystal clear. Evangelical Christians have always taught that born again believers in Jesus Christ are NOT required to keep the Law. Our gay Christian viewpoint about the Law is absolutely rock solid and right in the mainstream of Christian belief down the centuries. Here is what leading Christian scholars say about Torah observance.

According to prominent scholars
Christians are NOT under Jewish Law

The Apostle Paul, AD 1-68

If anyone is competent to issue an opinion about Christians keeping Jewish Law, it is Paul.

He wrote 14 books of our New Testament. He was a privately tutored pupil of Gamaliel, the leading Jewish teacher of the first century.

And he converted from being an ardent Jewish law-keeper to being an ardent Christian preacher.

Here is what God inspired Paul to say about keeping the Law.

"For sin shall not have dominion over you: for ye are not under the law (nomos), but under grace." Romans 6:14
Christians are "dead to the law." Romans 7:4.
"If ye be led by the Spirit, ye are not under the law" Galatians 5:18.
Christians are "delivered from the law." Romans 7:6.
"Wherefore the law [Torah] was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster " [the law]. Galatians 3:24-25.
For Christians, the Law is "that which is done away." II Corinthians 3:11.
For Christians, the Law is "that which is abolished." II Corinthians 3:13.
For Christians, Jesus, on the Cross, was "blotting out the handwriting of ordinances that was against us." Colossians 2:14.
For Christians, the Law is taken "out of the way" and nailed "to his cross." Colossians 2:14.

Justin Martyr, AD 100-165

"For if there was no need of circumcision before Abraham or of the observance of Sabbaths, of feasts and sacrifices, before Moses; no more need is there of them now,
after that, according to the will of God, Jesus Christ the Son of God has been born without sin, of a virgin sprung from the stock of Abraham."
Dialogue With Trypho the Jew, 150-165 AD, Ante-Nicene Fathers, Vol. 1, page 206. Torah

Martin Luther, 1483-1546, German Reformer, did not teach Torah keeping.

“The Law is such a schoolmaster. Not for always but until we have been brought to Christ. The Law is not just another schoolmaster. The Law is a specialist to bring us to Christ...
Faith is neither law nor word; but confidence in Christ "who is the end of the law." How so is Christ the end of the Law? Not in this way that He replaced the old Law with new laws.
Nor is Christ the end of the Law in a way that makes Him a hard judge who has to be bribed by works as the papists teach.
Christ is the end or finish of the Law to all who believe in Him. The Law can no longer accuse or condemn them.
Martin Luther, Commentary on Galatians 3:25, Torah

Matthew Henry, 1662-1714 English preacher, did not teach Torah keeping.

“But lest it should be said, If the law was of this use and service under the Jewish, why may it not continue to be so under the Christian state too,
the apostle adds (Galatians 3:25) that after faith has come, and the gospel dispensation has taken place, under which Christ, and the way of pardon and life through faith in him, are set in the clearest light,
we are no longer under a schoolmaster-we have no such need of the law to direct us to him as there was then. Thus the apostle acquaints us for what uses and purposes the law served...
The great fault and folly of the Jews, in mistaking the design of the law (Torah), and abusing it to a very different purpose from that which God intended in the giving of it;
for they expected to be justified by the works of it, whereas it was never designed to be the rule of their justification, but only a means of convincing them of their guilt and of their need of a Saviour, and of directing them to Christ, and faith in him, as the only way of obtaining this privilege.
This Link to Matthew Henry's words will open in a new page.

Baker's Evangelical Dictionary
of Biblical Theology

“No, the real purpose of the Law was temporary: to function as a guardian or jailor, condemning the sin of the Israelites, and thus preparing the way for Christ. Once Christ comes, the new age of faith breaks in and we do not need a guardian.” (the law)
Baker’s Evangelical Dictionary of Biblical Theology, on Galatians 3:25 Torah

Jamison, Fausset and Brown
Commentary

“The law leads us to Christ, and there its office ceases.”
Jamison, Fausset and Brown Commentary, Galatians.

C.I. Scofield, of the Scofield Reference Bible, did not teach Torah keeping.

“Law [Torah], as a method of the divine dealing with man, characterized the dispensation extending from the giving of the law to the death of Jesus Christ, Galatians 3:13,14,23,24.
C.I. Scofield, The Scofield Reference Bible. Torah
This Link to C.I. Scofield's words will open in a new page.

Albert Barnes, 1798-1870, American Presbyterian Commentator, did not teach Torah keeping.

"We are no longer under a schoolmaster." The bondage and servitude [of the law] have passed away; and we are free from the burdensome ceremonies and expensive rites of the Jewish law, and from the sense of condemnation which it imposes.
This was true of the converts from Judaism to Christianity - that they became free from the burdensome rites of the law [Torah];
and it is true of all converts to the faith of Christ, that having been made to see their sin by the law, and having been conducted by it to the cross of the Redeemer, they are now made free.” [from the law]
Albert Barnes, Barnes’ Notes On The New Testament.

John Piper, Bethlehem Baptist Church and
Desiring God Ministries

"Now here comes Jesus, and he undoes much of the Old Testament law. In fact, I think he undoes all of it as law, according to Romans 7:4 where it says that we died to the law so that we may belong to another. And the reason he undoes it is not because it was wrong under those circumstances to do what he said to do. Rather, with the coming of Christ, his rejection of an earthly kingdom, and the establishment of a spiritual kingdom, Jesus says that the kingdom will be taken away from the Jews and be given to a people who bear its fruits, that is, the church."

Bob Deffinbaugh, Bible scholar and expositor, Dallas Theological Seminary,
does not teach Torah keeping.

"The second purpose of the Law [Torah] was to provide a temporary provision for man’s sin until the permanent cure came in the person of Christ.
The purpose which God gave the Law was provisional and preliminary. Paul writes that the Law was given “until the seed to whom the promise referred had come” (v. 19).
The word “until” implies that the Law was not permanent, but provisional.
The Law was given as a temporary provision until that which was permanent came. The Law was like scaffolding which is used only during the period of construction and then is removed:
The Law was like the temporary walkways and walls in a building being remodeled...
The Book of Hebrews describes at length the superiority of Christ to the provisions of the Law (Torah), proving both the inferiority and the interim nature of the Law.
The Law of Moses is just like the... spare tire [in your trunk]. It was never intended to replace the promises of God made to all men through Abraham. It was temporary until the promises were fulfilled in Christ.
Once Christ had come, the Law was no longer required. To return to the Law, now superseded by the grace of God in Christ, is as foolish as going to a tire dealer and asking him to replace your tires with GM spares on each wheel.
Therefore, the observance of the Law, as previously required of Old Testament saints, is now only an anachronism, no longer binding on the New Testament believer.
Strongly implied in these verses is the foolishness of trying to “turn back the clock” to once again live under the restrictions of the Law.”
Pastor Bob Deffinbaugh earned the Th.M. from Dallas Theological Seminary. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas.
This Link to Bob Deffinbaugh's words will open in a new page.

James Montgomery Boice,
1938-2000, American Presbyterian,
did not teach Torah keeping.

“Paul’s point is that the law (Torah) was intended to function only during this 1500 year period of anticipation... [approximately 1450 BC to AD 30]
The reign of law has ended for those believers who now through the coming of Jesus have become mature sons of God.”
Dr. James Montgomery Boice, Expositor’s Bible Commentary, Galatians, pp. 466, 468.

Dr. Donald Gray Barnhouse,
1895-1960, American Presbyterian,
did not teach Torah keeping.

“It was a tragic hour when the Reformation churches wrote the Ten Commandments into their creeds and catechisms and sought to bring Gentile believers into bondage to Jewish law (Torah), which was never intended either for the Gentile nations or for the church."
Dr. Barnhouse was a prominent Presbyterian leader of American evangelicalism in the last half of the twentieth century.

William Kelly, 1821-1906,
Irish evangelical scholar,
did not teach Torah keeping.

"If ye be led by the Spirit, ye are not under the law" Galatians 5:18.
“It is plain that if to be under the law were the means of Christian holiness, it would have said, "ye are under the law," rather than "ye are not under the law."
But men are blinded. How could persons be more under the law than when they adopt the language of the Ten Commandments as the expression of their own relationship before God?
The moment you put Christians under the law [Torah] as that by which they have to walk, you are doing the very evil that the Epistle to the Galatians was intended to correct.”
William Kelly, (1821-1906), Irish evangelical Bible scholar. Kelly graduated in classical honors from Trinity College, Dublin and was a recognized scholar of formidable intellect.
He assisted Dr. Samuel P. Tregelles as a Biblical textual critic and Kelly himself published, in 1860, a critical edition of the Revelation of John.

It is clear from these quotes that the viewpoint that Christians are NOT under the law, that Torah observance is NOT required, is consistently the view of evangelicals for 2000 years, from the time of the Apostle Paul to the present time.