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that declares God’s universal prohibition of homosexuality. The problem is, that belief does not fit what the Bible actually says in context. Context is very important. If we take verses out of context, the Bible can be made to teach almost anything. The prohibitions of the Holiness Code were not universal prohibitions. The prohibitions of the Holiness Code were not the standard by which God judged the world before or after the Holiness Code was given. The prohibitions of the Holiness Code were never given as the standard by which God judges the world after the crucifixion and resurrection of Christ.How did ancient Jews understand Leviticus 18 and 20? Did ancient Jews believe everyone in the Old Testament, beginning with Adam and Eve, was required to live under the Holiness Code? The very chapters so frequently used against gays and lesbians, Leviticus 18 and 20, prove that ancient Jews understood that the Law did not apply universally. Ancient Jews understood that the Law did not apply to anyone until God gave it to Moses around 1450 B.C. Three Thoughtful Propositions
Here are four clear examples from the Holiness Code which support this understanding. Example 1. Leviticus 18:9 forbids sexual relations with your sister.“The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.” Leviticus 18:9. “Uncover the nakedness” is a euphemism for “have sex with.” Hundreds of years before the Law was given, Abraham married his sister Sarah and enjoyed a lifelong, abominable, forbidden, sexual relationship with her. “And Abraham said of Sarah his wife, She is my sister.” Genesis 20:2.
It is clear that Levitical Law did not apply to Abraham and Sarah. God richly blessed this abominable brother-sister marriage and made an Eternal Covenant with Abraham while Abraham and Sarah were in the abominable marriage relationship. In spite of the brother-sister marriage prohibition in the Law of Moses, scripture indicates that brother-sister marriage was still being practiced in Israel, during the time period when Israel was under the Law. For example, when King David’s son, Prince Amnon attempts to rape Princess Tamar, his half-sister, Tamar says: “Now therefore, I pray thee, speak unto the king [David]; for he will not withhold me from thee.” II Samuel 13:13. Princess Tamar must have had good reason to believe what she told her half-brother, in spite of what the Law of Moses said. Centuries after Prince Amnon raped Princess Tamar, Ezekiel the prophet says of Jerusalem’s inhabitants: “another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.” Ezekiel 22:11. Ezekiel was written between 622-600 BC. The Law of Moses had been in force for 800 years at this time. Yet even during the Babylonian captivity, Israel continued to violate the Law of Moses. Perhaps the children of Israel were so wicked they did not care what the Holiness Code said or perhaps they believed the Holiness Code did not apply to them while they were living outside the land of Israel. Either option is possible. The point is that ancient Jews knew the Law of Moses did NOT apply universally. Ancient Jews understood that the Holiness Code did not apply to Abraham and Sarah. Scripture is unmistakably clear about that. The Law of Moses was not always in force. It had a starting point.“The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.” Deuteronomy 5:3. Since God gave the law to Moses, surely we can trust Moses when he tells us, under inspiration, that the Law did not apply to the fathers, Adam, Seth, Enoch, Abraham, Isaac and Jacob.
Why Christians do NOT keep the Saturday Sabbath. The Law of Moses applied to Jews and resident aliens, in the land of Israel, a particular people in a particular land in a particular cultural situation at a particular time in history. The Holiness Code did not apply to anyone before the time period when God gave the Law to Moses. And according to the New Testament, the Law went out of force when Jesus died on the Cross. Example 2. Leviticus 18:12 forbids sexual relations with your aunt.“Thou shalt not uncover the nakedness of thy father’s sister [your aunt]: she is thy father’s near kinswoman.” Leviticus 18:12. “Uncover the nakedness” is a euphemism for “have sex with.” In Exodus we learn that Moses’ own father, Amram, married his aunt, his father’s sister, Jochebed. “And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses.” Exodus 6:20. The parents of Moses were in an abominable, forbidden, nephew-aunt marriage. What God considered an abomination under the Law of Moses, clearly, was not an abomination before the Law of Moses. It cannot be argued that Moses was unaware that his parent’s marriage violated God’s Law. Moses wrote the book of Leviticus and he also wrote Exodus 6:20. He knew exactly what kind of marriage his parents had. He knew their marriage was an abomination under the Law yet scripture never condemns Amram and Jochebed for their incestuous, abominable relationship. What we see in scripture is that God richly blessed their abominable relationship with three incredible children, Miriam, Aaron and Moses, whom God used to lead the nation of Israel. Amram, Moses’ father, lived to the ripe old age of 137. And “the years of the life of Amram were an hundred and thirty and seven years.” Exodus 6:20. Scripture does not tell us when Jochebed died but it is possible she was still living when the Law of Moses was given. Here then, we have Moses’ own parents, living in a relationship clearly condemned as abomination under the Law of Moses. Yet God blessed their abominable, forbidden relationship and God blessed Miriam, Aaron and Moses, the offspring of their abominable, forbidden relationship. Relationships such as Amram and Jochebed’s may have been grandfathered into the law of Moses (and were therefore allowed, even while the Law was in force). The Law did not apply to them because the Law had not been given when Amram married Jochebed. Remember what Moses and scripture said concerning when the Law would go into effect. The Law of Moses was not always in force. It had a starting point.“The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.” Deuteronomy 5:3. Scripture is clear. Before God gave Moses the Law, relationships which the Law describes as abomination, were not forbidden. Example 3. Leviticus 18:15 forbids sexual relations with your daughter in law.“Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.” Leviticus 18:15. “Uncover the nakedness” is a euphemism for “have sex with.” In Genesis 38:12-30, hundreds of years before the Law was given, Judah, one of the sons of Jacob, had an abominable, forbidden sexual relationship with his daughter in law Tamar and she became pregnant. Judah and Tamar were not under the Law of Moses because the Law had not been given at the time they lived. Their sexual encounter was apparently a spur of the moment thing for Judah but not for Tamar. It appears to be a planned event for her. She apparently knew her father in law well enough to believe he would have sex with a shrine prostitute if one was available. Tamar disguised herself in the veil and clothing of a shrine prostitute and waited along a road she knew Judah would travel when he went to check on his sheep. Just as Tamar expected, when Judah saw her along the road, thinking she was a shrine prostitute, he stopped to have sex with her. During their encounter, Judah never saw her face. He did not recognize who she was. He did not know at the time that he was having sex with his daughter in law. In spite of the fact that this abominable relationship was forbidden under the Law of Moses, God forgave their sin and placed Judah, his daughter in law Tamar and their illegitimate offspring Phares and Zarah, into the genealogy of Christ, Matthew 1:3. This story points out the fact that the Law of Moses was not the standard by which God judged people during Judah and Tamar’s lifetime. What God considered abomination under the Law was frequently not considered abomination before the Law was given. Strange as it may seem to us in the twenty first century, God actually blessed the relationship which the Holiness Code calls abominable, by placing Judah, Tamar, Phares and Zarah in the lineage of Christ, Matthew 1:3. Example 4. Leviticus 18:18 forbids marrying two sisters.![]() “Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.” Leviticus 18:18. “Uncover her nakedness” is a euphemism for “have sex with.” In Genesis 29:18-28, Jacob married Leah and Rachael, two sisters. Did Jacob commit an abomination by marrying two sisters? The answer is No, of course not, because the Law had not yet been given, therefore the Law was not the standard by which God judged the world in Jacob's lifetime. Jehovah gave the children of Israel eternal promises through Jacob the polygamist. God didn’t consider Jacob’s marriage to Leah and Rachel an abomination because they were not under the Law. Remember this important fact. The Law of Moses was not always in force. It had a starting point.“The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.” Deuteronomy 5:3. Scripture is abundantly clear that God blessed Jacob and his polygamous marriages to two sisters and the handmaids of the two sisters. Genesis 29:16 tells the love story of Leah, Rachel and Jacob. Jacob fell in love with beautiful Rachel but she was not God’s first choice for Jacob. Plain, hardworking Leah was God’s first choice for Jacob. God sent the line of Christ through Jacob and Leah, via Judah, Leah’s son, Genesis 29:35. (God continued the lineage of Christ through Judah and Tamar’s incestuous relationship which produced a son named Phares, Genesis 38:12-30, Matthew 1:3). Jacob eventually came to accept God’s will, that Leah was God’s first choice for him, not Rachel. That is why, when Jacob died, he was buried with Leah, not Rachel, Genesis 49:29-31. Jacob, Leah and Rachel were not under the Law of Moses. The Levitical Holiness Code was not the standard by which God judged the world in Jacob’s day. “The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.” Deuteronomy 5:3. Just so, the Law of Moses is not the standard by which God judges Christians today.The Law of Moses had a starting point and an ending point. We are not under the Law of Moses today, therefore, God does not require us to keep the Law of Moses or the Holiness Code to get saved, to stay saved or to be in right relationship to Him. If you believe the Law of Moses is still in force today, ask yourself this question. Why do the Jews no longer offer blood sacrifices for their sins?Modern Jews choose not to obey the most basic requirement of the Law - offering blood sacrifices for sin at the Temple in Jerusalem - yet they still contend that the Law is in force today. Modern Christians choose not to obey the Law of Moses where it applies to their own lives but insist that the Law of Moses is still in force for gay people, who must obey the Law or go to hell. We have presented four scriptural examples
These four examples teach us that the Law does not apply to all people everywhere, from creation to eternity. These four examples teach us that the Law had a definite starting point.The teaching of the New Testament is that the Law went out of force when Jesus died on the Cross. Therefore, we conclude that God does not require any Christian today to keep the Law of Moses to get saved, to stay saved or to be in right relationship with God. Righteousness does not come |
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