Do You Agree With Jesus
On Hell?

The Gospel of Luke 16:19-31

Jesus on Hell.
19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Luke 16 begins with Jesus talking about money and how some people misuse money, vs. 1-2. He is talking to Jews who thought they were better than Gentiles because they had wealth and earthly blessing. Jesus on Hell.

Then Jesus talks about using your money in a way that affects eternity, vs. 9-11.

Then Jesus says that what men highly esteem is abomination in the sight of God. An abomination is not a good thing.

Jesus is making a strong point to the Pharisees, Luke 15:1-2 and to His disciples, Luke 16:1. Jesus on Hell.

God on the other hand, places high value on believing the Bible, character, integrity, honesty, faithfulness, obedience, compassion and service to others.

1. The rich man in Luke 16 represents the Jews who were rich in worldly goods but did not believe in Jesus. Jesus on Hell.

2. The beggar represents the Gentiles, whom the Jews regarded as unclean, dirty and far from God’s blessings.

3. The Jews had Moses and the prophets but though they read them, they did not believe what they read in the written scriptures. Jesus on Hell.

4. The Jews claimed to be Abraham’s children but they didn’t live faithfully like Abraham, who believed what God told him.

So Jesus tells a story in which the rich Jews who rejected Him die and go to hell and talk to their father Abraham but can get no help from him. Jesus on Hell.

Notice that Jesus does not say this is a parable and Luke does not say this is a parable. However you interpret it, true history or parable, it is a story told by Jesus, about two men with two very different eternal destinations. Jesus on Hell.

1. One man seemed to be a loser on earth, yet he goes to the good place when he dies.

2. One man seemed to be a winner on earth, yet goes to hell when he dies.

Some people believe this story is nothing more than a lesson on treating people with compassion and does not teach us anything important about the afterlife. Jesus on Hell.

“clothed in purple and fine linen” - The rich man had all the trappings of great wealth. Its not a sin to be wealthy. It is a sin to trust in your riches instead of trusting God.

“fared sumptuously every day” - This man enjoyed his riches, just as Solomon said he should. He enjoyed his wealth every day. Do you enjoy every day, the blessings God has given you? Jesus on Hell.

Solomon said: “Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.” Ecclesiastes 5:18.

Its interesting to notice that Jesus says nothing negative about the rich man. We know he is rich because he wears expensive clothing like Kings wear. We know he eats well because Jesus tells us he enjoyed fine food every day. So far, Jesus seems to be painting the portrait of a virtuous man because in the Jewish understanding, prosperity was a sign of God’s blessing.

Even when the rich man is in hell, Abraham doesn’t reproach him for being rich. Instead, Abraham reminds the rich man of the blessings he used to enjoy. Jesus on Hell.

“Son, remember that thou didst receive thy good things in thy lifetime.” Luke 16:25.

Nothing grossly sinful is pointed out about the rich man. Yet he dies and goes to hell and the beggar dies and goes to paradise or Abraham’s bosum. Jesus on Hell.

Lazarus is a shortened form of the Jewish name Eliezer or Eleazer which means “God is my helper.” (Exodus 18:4)

The Hebrew speaking Jews to whom Jesus told this story recognized the beggar as “the good guy” in the story based on the meaning of his Hebrew name (God is my helper).

“full of sores” - Jesus draws a remarkable contrast between these two men. One is rich and well cared for, with plenty of food. The other is physically repulsive, poor and hungry and covered with sores.

“the dogs came and licked his sores” - Dogs were not loved in Jewish culture like we love dogs in American culture. Jesus is pointing out to us that Lazarus had no friends to help him with food or medicine. He was alone and lonely in the world and only the stray dogs came and befriended him but no man cared for his soul or his body. Jesus on Hell.

“desiring to be fed with the crumbs which fell from the rich man’s table” - Jesus tells us that the rich man did not drive Lazarus away from his gate but helped to feed Lazarus. Yet the poor starving beggar received only crumbs while the rich man ate sumptuously every day.

Thoughtful readers question why the rich man did nothing to help the beggar, except to allow him the crumbs from his daily feasts.

It was certainly within the power of the rich man to be a blessing to the poor beggar at his gate.

May we apply this story to our own lives? We are the rich man. Is there someone in our life who is a beggar, whom we have the power to help if only we care enough to do so? Jesus on Hell.

Both men die. Solomon, in Ecclesiastes 2:14-16, reminds us that one event happens to all of us - we all die. Rich people die and poor beggars die every day. Jesus on Hell.

“And it came to pass, that the beggar died”

“And as it is appointed unto men once to die, but after this the judgement...” - Hebrews 9:27.

Each of us will die someday. And each of us will face what the beggar faced or what the rich man faced. Jesus on Hell.

What you face when you die and where you go when you die is up to you.

Do you remember when Jesus told us that the last would be first and the first would be last? That seems to be what happened in this story.

Jesus reminds His Jewish audience that appearances can be deceiving.

“But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.”

If you could climb in a time machine and go way back two thousand years to visit the rich man and Lazarus before they died, what might you conclude by observing them?

1. It would be natural to conclude that the rich man was saved and the beggar was lost. Jesus on Hell.

2. It would be natural to conclude that Jews were saved and Gentiles were lost.

3. It would be natural to conclude that straight people are saved and gay people are lost.

God had obviously blessed the rich man so he must be the saved one.

And God obviously had not blessed the beggar Lazarus so he must be the lost one. Jesus on Hell.

“and was carried by the angels into Abraham’s bosum” - Abraham’s bosum speaks of paradise, the good place where good people go when they die.

Hades is the New Testament equivalent of the place known in the Old Testament as Sheol. It had two compartments. The good side, sometimes called paradise or Abraham’s bosum is where the saved go at death. Hell or the pit, the bad side, is where the lost go at death. Jesus on Hell.

Big problem for the rich man! According to Jesus, the rich man is in hell and he is conscious and in torment. His soul is not asleep. He is not unconscious, waiting in the grave for the resurrection.

Instantaneously, when he dies, he goes to hell. His living soul is separated from his dead physical body but he is still sentient and conscious.

1. Many people believe that when you die, you're dead like a dog.
2. Some cults teach that when you die, you sleep in the grave till the resurrection.

3. Some people embrace the false teaching that death of the physical body equals cessation of conscious existence.

4. Jesus portrays hell as an awful place of fiery torment.

5. Jesus portrays hell as a place from which no one can escape.

6. Jesus portrays hell as a place where longings can never be satisfied.

7. Jesus portrays the rich man in hell as more serious about evangelism than he ever was on earth.

According to Jesus, the beliefs many people have about hell are false. Jesus is unmistakably clear that the lost go to hell when they die, they are conscious, not unconscious, they are tormented in flames and they want out but cannot get out. Jesus on Hell.

“being in torments... I am tormented in this flame” - If this is only a parable and if there is no place called hell as the destination of the lost, Jesus is telling a very strange story.

Not only that but the rich man can see into the good place and he must have been shocked to see the beggar Lazarus in Abraham’s bosum. Abraham’s bosum speaks of a place of honor, the place everyone would have expected the rich man to occupy but would never expect the beggar Lazarus to occupy.

That is the contrast Jesus draws, the more carefully to point out to the Jews their great spiritual need. The rich man is desperate to get out of hell but he cannot get up and go to the good place. Jesus on Hell.

According to Jesus, the rich man begs that Lazarus might dip the tip of his finger in water and cool the rich man’s tongue for he is tormented in the flames. This is an awful story with a tragic ending.

Do you know for sure where you will go when you die?

The testimony of a man in hell, as Jesus tells the story, is that he is conscious, he is tormented in flames and he wants out.

But the rich man is told he cannot get out of hell, v. 26. Now the rich man in hell becomes evangelistic. He wants someone to go and tell his brothers about hell so they won’t go there when they die.

But the rich man is told that IF his brothers won’t believe the written scriptures (Moses and the prophets), they won’t believe if the beggar Lazarus rises from the dead and goes to talk to them - vs. 30-31.

1. According to Jesus, everyone is not headed for heaven.

2. According to Jesus, some of the people we think are going to heaven will end up in hell.

3. According to Jesus, some of the people we think are going to hell will end up in heaven.

4. Do you know where you’re going when you die?

1. Appearances are deceiving. You can’t always tell who is saved and who is lost by outward appearances.

   The contrast between the rich man and Lazarus on earth was great but the contrast between Lazarus and the rich man in death was even greater.

2. Having riches and fine clothing and good food does not necessarily mean you’re right with God or that you’re saved.

3. Hell and God’s judgement are very real and we all need to get ready before we die. Once you’re dead, its too late.

4. Hell is a place of conscious loneliness, desperation, torment and flames.

5. You can’t get saved in hell, according to the story Jesus told us in Luke 16. Once you’re in hell, its too late.

6. People in hell don’t want anyone else to go there.

7. The rich man’s problem was that he and his brothers, for all their riches, didn’t believe the written scriptures - v. 29-31.

8. God expects us to believe the written scriptures He gave in the Bible. If we refuse to believe the written scriptures, God is not obligated to do anything else for us.

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