The Historical Situation Moses Addressed In Lev 18:22 and 20:13 Involved Shrine Prostitutes, Not Homosexuals
Shrine Prostitutes are warned against in Hebrew scripture. The human authors of the Old Testament testify to the ongoing presence of cult prostitution in Israel. Ancient fertility goddess bas relief in metal. Before Israel entered Palestine, God warned them against worshiping Molech (and by extension, his fertility goddess consort, Ashtoreth), the Canaanite fertility goddess because such pagan worship was abomination to God. Israel disobeyed God and drifted into idolatry. God judged Israel for her sins of idol worship and shrine prostitution [not homosexuality] for the next fifteen hundred years.
Some Christians make the mistake of equating qadesh and qedeshah, men and women devoted to the Canaanite fertility goddess, with modern gays and lesbians. The Hebrew words qadesh and qedesha are found in the following verses. - Deuteronomy 23:17-18,
- I Kings 14:24
- I Kings 15:12
- I Kings 22:46
- II Kings 23:7
- Job 36:14
Diana was the Greek version of Ashtoreth and Astarte.
Qadesh and Qedeshah are NEVER used in the Bible to mean homosexual.The Bible speaks of men and women who engaged in illicit sexual rites as cult prostitutes, using sex to serve the Canaanite fertility goddess. It is inconsistent with Biblical truth and the facts of history to equate ancient fertility goddess worshipers with modern gay and lesbian Christians. An ancient fertility goddess, etched in stone, circa 1350 BC.
Notice that nothing in the context of these verses deals with a committed, faithful, noncultic partnership between two men or two women. Wise students of scripture will also note that verses which mention sodomites are not talking about the geographical area called Sodom in the Bible. Every verse in the Bible which mentions sod@mite or sodomites is referring to shrine prostitutes who worshiped the Canaanite fertility goddess. The Hebrew word for Sodom is Cedom, an entirely different word than qadesh or qadesha. Cedom is from a Hebrew root meaning “to scorch or burn.” What We Learn From The Blue Letter Bible Link.Qadesh is a Hebrew word which means a male prostitute dedicated to the fertility goddess.Qedeshah is a Hebrew word which means a female prostitute dedicated to the fertility goddess. |
What We Learn From The Blue Letter Bible Link.Sodom or Cedom is an entirely different Hebrew word than qadesh or qedesha.Cedom has no etymological relationship with qadesh or qedesha. | Many Christians assume the Bible says things it never says. They base their religious beliefs on their false assumptions instead of on what scripture actually says.False assumptions lead people to believe the Bible condemns committed, faithful, noncultic relationships between two men or two women when in actual fact, the Bible never condemns committed, faithful, noncultic, same sex relationships. Thinking Christians are interested in what the Bible actually says, not merely what it is presumed to teach.55 times our English Bibles use the word Sodom and related English words, sod@mite, sod@mites, Sodoma. Yet strangely enough, in Hebrew, Sodom and sod@mite are not related words. For this reason, its easy to draw the wrong conclusion, that Sodom and sod@mites are related when in fact, they are not etymologically related. - Never in any of the Sodom passages does God say that the sin of Sodom was homosexuality.
- Never in any of the Sodom passages does God or a human author of the Bible link Sodom with homosexuality.
- Never in any of the sodomite(s) passages does God or a human author of scripture link sodomites(s) with a committed, faithful, noncultic relationship between two men or two women.
On the other hand, whenever the Hebrew words qadesh or qadesha are used in scripture, they refer to a pagan worshiper of the fertility goddess. Therefore when we translate from Hebrew to English (or any other language) we must retain the original Hebrew meaning. Because qadesh and qadesha did not refer to gay men or lesbian women in committed, faithful, noncultic relationships in any Biblical reference where those words are used, it is wrong to assert that qadesh and qadesha mean homosexual in the English when they clearly did not mean homosexual in the Hebrew. The Following Verses Are NOT Talking About Gay Men And LesbiansDeuteronomy 23:17-18 links female prostitutes, the qedeshah and male prostitutes or sodomites, the qadesh.Israelites were forbidden to bring the hire of a whore, a zanah, prostitute, or the price of a dog, kelev, a male shrine prostitute, into the house of the LORD. Zanah is a Hebrew word which, in the Bible, means street prostitute. Qadesh and Qedeshah are Hebrew words which, in the Bible, mean shrine prostitutes. Two other times in scripture, God links qedeshah with zanah, whore, prostitute, Genesis 38:21-24 and Hosea 4:14. The sad story of Judah's fornication.Judah, one of the sons of Jacob, had an illicit affair with his daughter in law, Tamar, which is described in Genesis 38:12-30. At the time they had sex, Tamar, Judah's daughter in law, was wearing a veil and dressed like a shrine prostitute. At the time of this incident, Judah didn't even know he was having sex with his daughter in law. When Judah attempts to reclaim his pledge from Tamar (which he had given her so she would have sex with him), he asks: “Where is [the qedeshah], the female shrine prostitute, who was openly by the wayside?” Genesis 38:12-30. In Genesis 38:24, Judah is informed that his daughter in law has played the harlot, zanah, prostitute and is with child by whoredom, zanuwn, prostitution. In this passage, the Holy Spirit links qedeshah and zanah because both are forms of prostitution. Some Christians Are Remarkably Inconsistent In Their InterpretationIt is remarkably inconsistent to insist that qedeshah equates to modern homosexuals and therefore, homosexuality is wrong while refusing to apply the same illogic to heterosexuals. Canaanites called her Ashtoreth. Egyptians called her Hathor. Under either name she was a fertility goddess. This bas relief dates to 1250 BC. If qedeshah signifies all homosexuals, as so many modern Christians believe, then zanah in the same passage must signify all heterosexuals, therefore heterosexuality is wrong.Of course, that is an illogical argument on both sides. Qedeshah is a Hebrew word with a specific meaning. God the Holy Spirit is careful to use the word qedeshah to only indicate shrine prostitutes. Qedeshah is never used to mean homosexuals in the Bible. Serious students of scripture also note that the qedeshah in our Genesis 38:12-30 passage, was a female who had procreative sex with a man and became pregnant. This is not homosexuality. For anti-gay Christians to insist that the Hebrew word qedeshah means homosexual reveals gross ignorance or complete disregard for the truth. Anath, an ancient fertility goddess. God's wonderful grace and mercy were available even under the Law. Despite their sinful behavior, God forgives the sin of Tamar and Judah and places them and their illegitimate offspring, Phares and Zara, into the genealogy of Christ, Matthew 1:3. God links the qedeshah, shrine prostitutes and zanah, street prostitutes because what they share in common is a type of prostitution. “I will not punish your daughters when they commit whoredom, zanah, prostitution, nor your brides, daughters in law when they commit adultery, naaph, idolatrous worship: for themselves are separated with whores, [zanah], female prostitutes, and they sacrifice with harlots, [qedeshah], female shrine prostitutes.” Hosea 4:14.“And there were also sodomites, [qadesh[, male temple prostitutes [shrine prostitutes] in the land: and they did according to all the abominations, towebah..." I Kings 14:23. The Holy Spirit Links The Abomination-Towebah Activity Of Lev 18:22 and 20:13 and I Ki 14:23-24 To Shrine Prostitution.The Holy Spirit, in I Kings 14:23-24 uses the Hebrew word towebah to describe the abominations of Leviticus 18:22 & 20:13 and I Kings 14:23-24. This Links the activity to shrine prostitution, not homosexuality as we define it today, a committed, faithful, non-cultic relationship between two men or two women. “And he took away the sodomites, [qadesh], male temple prostitutes out of the land.” I Kings 15:12.“And the remnant of the sodomites, [qadesh], male temple prostitutes...” I Kings 22:46. “And he brake down the houses of the sodomites, [qadesh], male temple prostitutes [shrine prostitutes], that were by the house of the LORD, where the women wove hangings for the grove, asherah, sacred poles set up to worship the goddess.” II Kings 23:7. The Holy Spirit, in II Kings 23:5-10, Links Qadesh/Sodomites With Molech WorshipII KIngs 23:5-20 provides the undeniable Link between shrine prostitutes and Molech worship. Fertility goddess bas relief from ancient Canaan.
- God placed the Levitical prohibition of male-male intercourse in the specific context of forbidding Molech worship, Leviticus 18:21-22.
- God deals with shrine prostitution in the Bible under the rubric of Molech worship.
- Molech worship included worship of Molech’s fertility goddess consort, Ashtoreth.
- Molech worship is described as abomination-towebah, Leviticus 18:27-29.
- Shrine prostitution is described as abomination-towebah, II Kings 23:13.
- The Holy Spirit tells us the reason King Josiah destroyed the high places is so “that no man might make his son or his daughter to pass through the fire to Molech.” II Kings 23:10.
This passage, in II Kings 23:5-20, links sodomites, male temple prostitutes or shrine prostitutes, with worship of Molech. Because God links Molech and shrine prostitutes, wise Christians must also make and affirm this link. It is dishonest for nongay Christians to refuse to acknowledge this clear teaching of scripture. Leviticus 18:22 and 20:13 are not talking about homosexuality in general. Scripture is quite clear on this. The point at issue in the Bible is always shrine prostitutes. The Bible never makes negative comments about committed, faithful, noncultic same sex partnerships.The reason King Josiah broke down the houses of the sodomites was so that “no man might make his son or his daughter to pass through the fire to Molech.” Hands holding Bible Since the Holy Spirit tells us the problem was false worship of Canaanite deities, it is wrong to ignore the clear statement of the Holy Spirit and insist, as some Christians insist, that the real problem was homosexuality.If God intended us to believe the problem was homosexuality, God would have stated that clearly and unmistakably. Instead, God made it clear that the qadesh and qedesha were shrine prostitutes. “They die in youth, and their life is among the unclean, qadesh, male temple prostitutes [shrine prostitutes].” Job 36:14. These were not homosexuals in the sense in which we use the word homosexual today. They were idolatrous pagans, shrine prostitutes who rejected Jehovah and worshiped Ashtoreth, the Canaanite fertility goddess. George Rawlinson On Molech, Ashtoreth And Shrine Prostitutes George Rawlinson, 1812-1902, in History of Phoenicia, written in 1889, describes Molech as a god worshiped by the Canaanites and Phoenicians. Here is Rawlinson's description of shrine prostitutes. “At the head of the Pantheon stood a god and a goddess, Baal (Molech) and Ashtoreth... As Baal was the embodiment of the generative principle in nature, so was Ashtoreth of the receptive and productive principle. She was the great nature goddess, the Magna Mater, regent of the stars, queen of heaven, giver of life, and source of woman's fecundity...[Canaanite religion was notable for] the prevalence of licentious orgies [involving shrine prostitutes] and of human sacrifice... Early rabbis describe the image of Moloch as a human figure with a bull's head and outstretched arms; and the account which they give is confirmed by what Diodorus relates of the Carthaginian Kronos... “‘In the worship of Astarte [Ashtoreth, the ancient Canaanite fertility goddess] prostitution of women, and of effeminate men [shrine prostitutes], played the same part that child murder did in the worship of Baal... [Worshipers believed] no service more acceptable could be rendered a deity than that of unchastity... Thus lust itself became a service of the gods...’One fruit of this system was the extraordinary institution of the Galli. [Rawlinson equates the Galli [shrine prostitutes] with the KJV’s ‘sodomites’ - the ‘qedesha’ of the Hebrew text.] The Galli were men, who made themselves as much like women as they could, and offered themselves for purposes of unnatural lust [unnatural in the sense of not procreative] to either sex [shrine prostitutes]. Their existence may be traced in Israel and Judah, [I Kings 14:24, 15:12] as well as in Syria and Phśnicia. At great festivals, under the influence of strong excitement, amid the din of flutes and drums and wild songs, a number of the male devotees would snatch up swords or knives, which lay ready for the purpose, throw off their garments, and coming forward with a loud shout, proceed to castrate themselves openly... They joined with the priests and the sacred women at festival times in frenzied dances and other wild orgies, shouting, and cutting themselves [as the prophets of Baal in I Kings 18:19, 28] on the arms, and submitting to be flogged one by another. At other seasons they wandered from place to place, taking with them a veiled image or symbol of their goddess [because they were shrine prostitutes], and clad in women's apparel of many colours, and with their faces and eyes painted in female fashion, armed with swords and scourges, they threw themselves by a wild dance into bacchanalian ecstasy, in which their long hair was draggled through the mud...” (from George Rawlinson, History of Phoenicia, 1889, Chapter XI.) To read more about Shrine Prostitutes, you can download George Rawlinson’s free eBook, History of Phoenicia by clicking here. | Dr. Elmer A. Martens On Shrine Prostitutes According to conservative evangelical author, Dr. Elmer A. Martens, in Theological Wordbook of the Old Testament, Moody Press, Chicago, 1980, Vol. 1, p. 113, "the worship places of religious cults in ancient Palestine were located atop hills and mountains." Cybele the fertility goddess. Cybele had become the most prominent fertility goddess by New Testament times. In first century Rome, Cybele had five temples, one of which sat atop the Palatine Hill overlooking the Circus Maximus.Fertility goddess temples contained idols, an asherah pole representing the fertility goddess and massebah, stone pillars which were phallic symbols, representing the male deity. Dr. Martens links six religious activities to the pagan worship of the ancient Canaanites: - burning incense
- offering sacrifices
- eating sacrifices
- praying to false gods
- [shrine] prostitution, and
- sacrificing children to the false god.
The Levitical prohibitions, Leviticus 18:22 and 20:13, were linked to Molech worship and Ashtoreth worship [shrine prostitution]. The entire list of forbidden acts in Leviticus 18 and 20, such as sex with a sister, sex with a step-mother, sex with a menstruating woman, sex with an animal, same sex activity in worship of the Canaanite fertility goddess and sacrificing children are said to be the doings of the Egyptians and Canaanites, Leviticus 18:3 & 21, 20:2-5 & 23. These pagan practices, including shrine prostitution, were forbidden for Israel. Margaret Murray On Fertility goddess worshipMarrying a close blood relative (incest) was a practice which came to be associated with the Egyptian cult of Osiris. Isis, the Egyptian Queen, was called Mother of God and Lady of Heaven. She was both mother and wife of the reigning Egyptian king. When God gives Moses the Law on Mt. Sinai, the practice of marrying one’s sister or aunt, is prohibited.(From Margaret Murray, The Splendor That Was Egypt, Hawthorn, 1963, pp. 105-106). Philo On Shrine ProstitutesPhilo, also links the Holiness Code prohibitions in Leviticus 18:22 and 20:13 to the forbidden sexual (and sometimes religious) practices of Egypt. Philo, 20 BC-AD 40
“23 While the lawgiver of the Egyptians, ridiculing the cautious timidity of the others as if they had established imperfect ordinances, gave the reins to lasciviousness, supplying in great abundance that most incurable evil of intemperance both to body and soul, and permitting men fearlessly and with impunity to marry all their sisters...24 But the most sacred Moses, rejecting all those [Egyptian] ordinances with detestation, as being quite inconsistent with and at variance with any praiseworthy kind of constitution, and as laws which encouraged and trained people to the most disgraceful of all habits, almost preemptorily prohibited any [marital] connection with a man's sister, whether by both parents, or whether only by one of the two.” (From Philo, Special Laws, III, IV, 23-24). You may read Philo, Special Laws. at the Early Christian Writings website. This Link will open in a new page. Scriptural Conclusions About Shrine Prostitutes The Bible is crystal clear about shrine prostitutes. God prohibited His people from worshiping false gods like Molech and Ashtoreth. Whatever name you give them, shrine prostitutes, cult prostitutes or temple prostitutes, God prohibited the same sex activity connected with fertility goddess worship. Anti-gay Scholar Dr. Robert Gagnon On Shrine ProstitutesConsider this. The leading anti-gay evangelical scholar of our time, Dr. Robert Gagnon, admits on page 130 of his book, The Bible And Homosexual Practice, that:
“homosexual cult prostitution appears to have been the primary form in which homosexual intercourse was practiced in Israel.” Anti-gay scholar Dr. Robert Gagnon Dr. Gagnon also admits that the historical context of the Levitical prohibition is shrine prostitutes. On pages 100 - 110 of his book, Dr. Gagnon, makes a strong case to support his assertion. Isn't it interesting that one of the most vocal opponents of gay Christians devotes more than ten pages of his book to proving that shrine prostitutes were a major problem in ancient Israel, while insisting that the Levitical prohibitions do not address the problem of shrine prostitutes? If Dr. Gagnon is right, that shrine prostitutes were a major problem in ancient Israel, (and I believe he is right, on this particular point), it makes more sense to understand Leviticus 18:22 and 20:13 as prohibiting the primary form [shrine prostitutes] in which homosexual intercourse was practiced in Israel but NOT as a universal prohibition of all homosexual practice, which is unrelated to fertility goddess worship. In plainer words, Leviticus 18:22 and 20:13 were not intended to prohibit lesbian practice, a committed, faithful, noncultic relationship between two women. Lesbianism is not mentioned or addressed anywhere in the Old Testament. And Leviticus 18:22 and 20:13 were not intended to address a committed, faithful, noncultic relationship between two men. Leviticus 18:22 and 20:13 are aimed specifically at prohibiting Israelites from becoming shrine prostitutes and engaging in the idolatrous worship of Molech and Ashtoreth.This understanding fits culturally, doctrinally, historically and linguistically. This understanding, that Lev 18:22 and 20:13 refer to shrine prostitutes, is a faithful, hermeneutically sound way to interpret scripture. This understanding honors God and honors scripture, rightly divided. And, this understanding upholds the holiness and sanctity of the infallible word of God. Helpful Links to make you think.Nine thoughtful arguments against equating beastiality with committed gay and lesbian relationships.1. The Babylonian Talmud On Sodom. 2. Inhospitality As The Sin of Sodom. 3. Hospitality Means Loving Strangers. 4. History And Scripture Clearly Identify The Sin Of Sodom. 5. In The Bible, sodomites were shrine prostitutes, not homosexuals. We’ve studied Shrine Prostitutes. Click here to return to GayChristian101 Home Page. Our powerful new, 400 page book can be ordered now. Gay Christian 101 - Spiritual Self-Defense For Gay Christians.

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